3/02/2005

Carp Streamers and Boy's Festival

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Carp Streamers (koinobori)

***** Location: Japan
***** Season: Early Summer, May 5
***** Category: Observance


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Explanation


Photo Gabi Greve, 2007
Click HERE for more of my photos !


The Boy's Festival takes place on the
day with the double odd number five
the fifth day of the fifth lunar month.
now celebrated usually on May 5


. tango no sekku 端午の節句 Tango festival for the Boys .


gogatsu koi 五月鯉 carps of May
"rising flag", nobori 幟 (のぼり)
flags in May, gotatsu nobori 五月幟(さつきのぼり)
..... satsuki nobori 皐月幟(さつきのぼり)flags of the Satsuki month

displaying the flag, nobori kazaru 幟飾る(のぼりかざる)
This can be inside the home with small flags or outside in the garden.

flags in the garden, soto nobori 外幟(そとのぼり)
flags in the home, uchi nobori 内幟(うちのぼり)
flags made of paper, kami nobori 紙幟(かみのぼり)


flags in the living room, zashiki nobori 座敷幟(ざしきのぼり)


first Nobori flag (for a boy born in the year before)
- hatsu nobori 初幟(はつのぼり)


fukinagashi, fukinuke (floating in the air) 吹流し
ya-guruma (wheel with arrow-shaped spokes) 矢車
long pole for the flag, nobori zao 幟竿(のぼりざお)

nobori ichi 幟市 (のぼりいち) market selling Nobori flags
noboridana 幟店(のぼりだな)store selling Nobori flags
nobori uri 幟売(のぼりうり)vendor of Nobori flags






Fukinagashi(吹流し)



The first streamer with colorful stripes. This one is of five lucky colors, but sometimes they are made of red and white (koohaku 紅白) only, another auspicious combination. These streamers were used during battle in olden times to indicate the whereabouts of a brave warriour.

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http://www.joaf.co.jp/koi-nbori/koi-11-kogata-set-nylon/jpg/torisetu-1.jpg

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Ya-guruma 矢車
The two wheels with arrow-shaped spokes, symbols of warfare, are attached to the top of the pole. When the wind blows through these arrows, it makes a particular sound and drives the wheel around, giving special life to the carps below. At night, the carp streamers are usually taken inside, but the arrow-wheels are left. Even on a windless day they make a slight sound to wear off evil throughout the otherwise silent night in the countryside.

http://www.joaf.co.jp/koi-nbori/koi-11-kogata-set-nylon/koi-kogata-set-nylon-.htm

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Koinobori, Carp Streamers
Also called “Carp Windsocks”, “Carp Flags”.
All over Japan you will see this koinobori (carp streamers) flying in the wind, sometimes as early as from March until the 5th day of the 5th month. The 5th of May is called "Children's Day" in Japan. Since the Edo period, on this day parents who have a newborn baby boy celebrate their son's birth by flagging carp streamers. You can see carp streamers flying in the sky here and there and in all colors and sizes, especially in the countryside of Japan.

The carp is an old Chinese symbol of endurance, peserverance and fortitude, also success in a good career and people in Japan began to fly carp streamers to wish their child future success.
When the fish carp flow upstream, they use all their physical power to jump over obstacles, even waterfalls.

Until the Meiji peroid, the flags would be of paper, but nowadays they are of cloth or plastic and very vividly colored. During the Edo period, it was only allowed to the warriour class to fly these streamers.
Nowadays, when you see them floating in the crisp spring air, you know a boy has been born to this family and somehow the joy of them fills your own heart.

. . . CLICK here for many more Photos !

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- quote -
Sakai Gogatsu Koinobori 堺五月鯉幟 
Sakai Gogatsu Koinobori are koinobori or carp-shaped brocade streamers made in Sakai City, Osaka.
Their origin dates back to the beginning of the Meiji period when a merchant who had a toy and stationery business, on his way back from a visit to the Ise Shrine, saw paper carp made in Nagoya. This gave him the idea of having a Japanese kite maker make the paper carp, which he then sold.



By the middle of the Meiji period, the paper carp were replaced by ones made with brocade cloth and the techniques evolved to accommodate the change in material.
Sakai Koinobori are usually done with a drawing of a boy from a folktale, known as Kintaro, riding on the carp. The traditional elaborate methods are still used, in which the pictures are drawn by hand, one stroke at a time. The brocade cloth is then dyed with the utmost care.
With its graduated shading, subtle brush work and forcible strokes all of which are done by hand, Sakai Gogatsu Koinobori is a notable craftwork that is still highly sought after.
Sakai Gogatsu Koinobori, was designated as a prefectural traditional craftwork by Osaka in 1986. The streamers are still now enthusiastically produced so they can grace the skies of Japan with their elegantly swimming carps.
- source : nippon-kichi.jp -


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kodomo no hi 子供の日 (こどものひ) day of the children

Tag der Kinder
Official public holiday in Japan on May 5.


google.jp on May 5, 2012


. WKD - Boys' Festival (tango no sekku)
端午の節句(たんごのせっく) .

with more kigo

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chimaki 茅巻(ちまき)Chimaki ritual rice cakes

..... rice dumpling wrapped in bamboo leaves
steamed sweet rice cakes

chimaki yuu, binding a chimaki 粽結う(ちまきゆう)
chimaki toku, opening a chimaki 粽解く(ちまきとく)
sasa chimaki 笹粽(ささちまき)Chimaki wrapped in Sasa grass
..... sasa maki 笹巻(ささまき)
komo chimaki, from wild rice 菰粽(こもちまき)
suge chimaki 菅粽(すげちまき)wrapped in Suge grass



Like the Festival on May 5, the chimaki also come from China.

Zongzi (or simply zong) (Chinese: 粽子)
is a traditional Chinese food, made of glutinous rice stuffed with different fillings and wrapped in bamboo or reed leaves. They are cooked by steaming or boiling.
© More in the WIKIPEDIA !


- - - - - Haiku by Matsuo Basho - - - - -

粽結ふ片手にはさむ額髪
chimaki yuu katate ni hasamu hitai gami

wrapping rice dumplings
with one hand she puts back
her fallen hair

Tr. Barnhill

Barnhill explains the point of the haiku:
"Basho gives a haikai twist to the courtly tradition of a woman's hair draping down the sides of her face and put back behind her ears when she became involved in some aristocratic activity."

Written i 元禄4年.
Sarumino
This image refers back to a scene in the Tales of Genji (Genji Monogatari 源氏物語).

wrapping dumplings
with one hand brushing back
her bangs

Tr. Reichhold

. WAGASHI - Sweets and Haiku .

. . . . .


明日は粽難波の枯葉夢なれや
asu wa chimaki Naniwa no kareha yume nare ya

by tomorrow
the Chimaki leaves from Naniwa will become dry
and become a dream . . .


MORE
with a discission of this hokku
. Food Haiku by Matsuo Basho 松尾芭蕉 .

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折釘に掛た所が粽哉
. orekugi ni kaketa tokoro ga chimaki kana .
Kobayashi Issa, Chimaki and hooked nails


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Gion matsuri 祇園祭り Gion Festival, Kyoto
July
Many yamahoko festival floata feature a special CHIMAKI talisman for good luck.

. Gion Chimaki 祇園ちまき Chimaki for the Gion Festival .


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quote
Chimaki shinji 粽神事
A festival held at the Hikawa Jinja in Ōmiya City, Saitama Prefecture, on June 5.
The ritual consists of offering rice cakes (chimaki) during the Tango no sekku (Boys' Festival).
People collect thatch plant leaves from a nearby marsh, arrange them into pieces of equal length, then wrap the rice cakes with them and furthermore wrap these in straw. The two layers of wrapping are said
to resemble Yin and Yang (onmyō, onyō).
Along with other offerings (shinsen), thirty chimaki cakes are presented to the main shrine (honsha), five to each of the three sessha (auxiliary shrines), and twenty are presented to the massha (branch shrine). Depending on whether destined for the main shrine, auxiliary shrines, or branch shrines, the number of cakes wrapped in straw varies. The cakes are said to have the power to ward off evil spirits and epidemics.
The original festival day was the fifth day of the fifth month of the lunar calendar.

source : Mogi Sakae, Kokugakuin, 2007


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The Boy's festival comes with many more kigo about special rituals and ceremonies, performed on May 5.

Check them out here
. Ceremonies at the Boy's Festival


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Here is more about the carp as an animal:

The CARP Cyprinus carpio
The carp can become quite large, up to 120 cm long with a weight of 25-30 kg. It is silvery, with the back darker than the belly. The fins are greyish-green, the tail fin has two distinct lobes. There are 4 threads on the upper lip of the mouth.The carp prefers to live in stagnant or slowly flowing water with many plants and a sandy or muddy bottom. It feeds on plant material as well as on small animals such as insect larvae, molluscs and crustaceans. Larger carp also hunt small fish and salamanders.The carp is most active at dusk. Breeding takes place from April to July, depending on water temperature.

Symbolism:
In the Far East the carp is a symbol of good luck and a long life. In mythology it is a riding animal and messenger of the gods. In some stories a message or seal is found in a carp's stomach. In Japan and also in China it is a symbol of intelligence and also of courage and endurance because it swims against the flow of the river. The Bambara of Sudan consider it a symbol of both material and spiritual fecundity.

Carp in a dream:
Seeing a carp in a dream is considered to be a sign of good luck. A carp in a dream can sometimes speak; when this happens it is believed that your soul is trying to speak to your conscious self.
http://www.dierinbeeld.nl/animal_files/fish/carp/



Photo Gabi Greve


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Worldwide use

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Things found on the way


LINK to Japan Times article
"Pictorial Banners in the Edo Period"
Japan Folk Crafts Museum.


KOI, Carps as Kimono Patterns


"Koi" (Carp) is what we call the head of fish-water fish because of its grand figure in the water. So it's true that there are some anglers who end up putting their fishing rods aside and admire the fish swimming so gracefully. Then they'd always go "I should have caught it before the fish swim out of view..." "Koi" has wild aspects as well. Once the fish puts on full stream, you'll be astonished by the speed and a lot of splash. I hope you'll see "Koi" swimming against the rushing stream with your own eyes. I wonder if you've ever see "Koi" swimming up a waterfall like in the pattern of Kimono. There might be some exaggeration, but people would picture that pattern for the wish of "success in life".

That was especially put into young boys and there is a special day for them, 5th of May, the day we put up carp streamers called "Koi-Nobori"(which is on sale). But now let me tell you that there's another special day for young girls as well on the 3rd of March, the day on which we set up dolls in various Kimono costumes and girls get dressed in Kimono they are proud of.
http://www.yamatoku.jp/classic/topic.asp

source : xxx


furafu ふらふ
the colorful carp streamers of Tosa, Shikoku
. . . CLICK here for Photos !






Hiroshige, 100 Views of Edo


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source : www.recipe-blog.jp/profile/20653

and some sweet carp streamers for the kids . . .

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HAIKU


kaze fukeba kuru ya tonari no koi-nobori

when the wind blows
they come this way, neighbours
carp streamers


Takahama Kyoshi

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Some famous and international ku connected with this subject. Carp streamers even in Honolulu.
http://haiku.cc.ehime-u.ac.jp/~shiki/shiki.archive/

bright banners in May
flapping in the gusts --
neighbors stop to stare
…..Zeyda-

Carp streamers

Over Honolulu
Where East meets West.
…..Takashi

Out off the closet
Carp hoisted high, black and scarlet-
Waft of mothballs.
…..Takashi

Son was born at last
After the two daughters-
Carp streamers.
…..Takashi

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Some old masters' haiku:

ki gakurete meiyo no ie no nobori kana
Buson

Hidden among the trees
The house of honour-
The streamers.

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kojiki machi towa miezarishi nobori kana
Issa

The slums
don't look like that-
the streamers

Here I want to add one episode of my experience with the carp streamers. A poor farmer in the neighbourhood finally had his first son born, father almost 50 years. So they bought the most expensive carp streamer for more than twothousand dollars and put it up in front of the house, where the money would have been better spend repairing the roof. But that could wait, the joy and honour showing the boy’s birth was much bigger.
That is the atmosphere Issa wants to express, I think.

Gabi Greve

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- - - - - Chris drake wrote:

君が代は 乞食の家も のぼり哉
kimi ga yo wa kojiki no ie mo nobori kana

this peaceful realm --
even at beggar houses
Children's Day banners


I did use the current name of the 5/5 festival, Children's Day.
I realize it's not perfect, but I used it because I thought things would get too complicated if I mentioned all the various customs related to the Tango no Sekku festival complex. I also wanted to avoid the misleading term Boy's Festival, which is commonly encountered, since the Tango festival was traditionally not just for boys, except perhaps within the warrior class. Among commoners, especially in rural areas, the village young men's and young women's associations usually held celebrations, 5/5 was often considered "women's house day," and the placement of sweet flag leaves on roofs and sweet-flag baths were both for girls as well as boys. This is presumably why the Japanese government now uses the term Children's Day -- since in the Edo period the 3/3 Doll festival was held for purification and not just for girls and the 5/5 Tango festival was mainly for maintaining good health and protection against summer diseases and not just for boys. Therefore I was using Children's Day descriptively, not as a name used in Issa's time. I agree that Children's Day is a little confusing, just as the historical reality is a bit confusing.

Chris Drake
- Read his full discussion of this poem :
. Issa and the Kojiki beggars .


kimi ga yo wa kojiki no ie mo nobori kana

in this peaceful realm
even at beggar's houses
there are festival streamers . . .

Tr. Gabi Greve

The cut marker KANA is at the end of line 3.


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Related words

. WASHOKU
kashiwamochi, kashiwa mochi 柏餅 mochi wrapped in oak leaves

a symbol for the continuation of a family tree



***** Golden Week
oogon shuukan 黄金週間 (おうごんしゅうかん)
goorudin uiiku ゴールデンウィーク

National Holidays of Japan WKD Reference

The end of April through around May 5th is called "Golden Week" in Japan since there are a couple of holidays during this time. Many businesses close for about a week to 10 days depending on the calender. Many people take a vacation and travel around the country or abroad.

April 29:
The Emperor's Birthday (天皇誕生日, Tennō Tanjōbi), until 1988
Greenery Day (みどりの日, Midori no Hi), from 1989 until 2006
Showa Day (昭和の日, Shōwa no Hi, Shoowa no hi), since 2007

May 3 : Kenpoo-kinenbi 憲法記念日 Constitution Memorial Day

May 4 : Midori-no-hi みどりの日 Green Day (Greenery Day)

May 5 : Kodomo-no-hi こどもの日 Children's Day
© More in the WIKIPEDIA !



gooruden uiiku daidokoro ni wa sara no yama

.. .. .. Golden Week -
.. .. .. in the kitchen
.. .. .. a mountain of plates


Gabi Greve, Monday May 9, 2005, after so many visitors for almost two weeks ...


Golden Week -
the mind cluttered
by trivia

Gabi Greve, May 1, 2008


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***** Kodomo no Hi - Children's Day, May 5th.

On this day, Japanese families pray for the healthy growth of children. Children's Day is also called Tangono-sekku, and historically it was the day to celebrate and pray for the health of boys. Japanese families with boys hang up carp streamers (Koinobori) outside and display May dolls (Gogatsu Ningyo) inside their houses.
http://gojapan.about.com/cs/japaneseholidays/a/goldenweek.htm



Carp streamers and terraced rice fields
© Gabi Greve, 2007

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Carp (higoi, koi) family Cyprinidae fish Goldfisch, Karpfen



46 Momotaro Carp
Kintaro, the Golden Boy, on a Carp Streamer
Photo Gabi Greve


Kintaro, the Golden Boy
Daruma Museum


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. Tango no sekku 端午の節句 Tango festival for the Boys .


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Seishoo koo  清正公 Seisho Ko
覚林寺 Temple Kakurin-Ji
1-1-47 Shirokanedai, Minato-ku, Tokyo

This temple was established by Saint Nichiren in 1631.



- quote -
This temple houses a memorial tablet of Kato Kiyomasa, a prominent warrior and feudal lord who served the Toyotomi and Tokugawa Clans, from the Azuchi-Momoyama Period (the 16th Century) to the beginning of the Edo Period (the 17th Century). The statue has been worshipped as the "honorary Seisho-ko of Shirokane."
The Seisho-ko Festival is held on May 4th and 5th every year and many stalls that are open at night line the streets.
- source : www.att-japan.net/en -


. Tokyo and Edo Folk Art and Toys 江戸玩具 .

. Koi 鯉 carp toys from Japan .


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C A N A D A ... S A I J I K I

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This page has moved to its own BLOG here in 2007.

http://canadasaijiki.blogspot.com/





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2/22/2005

Butterfly (choochoo)

[ . BACK to worldkigo TOP . ]
. chocho 蝶々 butterfly art motives .
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Butterfly (choochoo 蝶々) Chocho

***** Location: Japan, Worldwide
***** Season: Spring and others, see below
***** Category: Animal


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Explanation

For the Japanese haijin, the butterfly it is not just an ubiquious animal in springtime, but relates to a much deeper layer of Taoist philosophy about the essence of being. I am sure most of you know the famous parable by the Chinese sage Chunag-Tsu (Chunag Tzu).

Here is a quote from a HP by Richard Zipoli:

Chuang Tzu was a Taoist sage during the fourth and third centuries B.C. The book of prose attributed to him is known for its playful expression of freedom and spontaneity. Chuang Tzu’s butterfly dream is among the most famous passages in Chinese literature. Li Po was a poet who lived in eighth-century China, during the Tang dynasty, which is sometimes considered the “Golden Age of Zen”. He is generally regarded as one of China’s most influential poets. Matsuo Basho, who lived in 17th-century Japan, is considered by many to be Japan's greatest haiku poet. From “The Chuang Tzu”, Chapter 2:

Chuang Tzu dreamed that he was a butterfly.
All day long, he floated on the breeze
Without a thought of who he was or where he was going.

When he awoke, Chuang Tzu became confused.

"Am I a Man”, he thought,
"who dreamed that I was a butterfly?
Or am I butterfly, dreaming that I am a man?
Perhaps my whole waking life is
but a moment in a butterfly's dream!.
This is a story of transformation"


. . . . .


“Ancient Song”, by Li Po
(from The Selected Poems of Li Po, by David Hinton):


Chuang-tzu dreams he's a butterfly,
and a butterfly becomes Chuang-tzu.

All of transformation this one body,
boundless occurrence goes on and on:

it’s no surprise Eastern seas become
western streams shallow and clear,

or the melon-grower at Ch'ing Gate
once reigned as Duke of Tung-ling.

Are hopes and dreams any different?
We bustle around, looking for what?

. . . . .

“Dreams”
by Basho (from A Zen Wave, by Robert Aitken):

You are the butterfly
And I the dreaming heart
Of Chuang-tzu


君や蝶我や荘子が夢心
kimi ya cho ware ya Sooji ga yumegokoro
http://www.haianpagoda.org/Andrew/newsletter/Chuang.htm


Written on the 10th day of the fourth lunar month in 1690
元禄3年4月10日 in a letter to 怒誰.

Takahashi Dosui 高橋怒誰
(? - 1743)
Takahashi Kihei 高橋喜兵衛
A leading figure of the Basho disciples in Omi ( Oomi Shoomon 近江蕉門).
The younger brother of Suganuma Kyokusui 菅沼曲水, who had offered the 幻住庵 Genjuan to Basho. When Kyokusui was out of town on business, Dosui took good care of Master Basho.

In a letter to Dosui in the same year, Basho also mentioned the following hokku

雁聞きに京の秋に赴かん
. kari kiki ni miyako no aki ni omomukan .
I will come to Kyoto . . .


MORE about the heart, soul, mind by
. Matsuo Basho 松尾芭蕉 - Archives of the WKD .


. Suganuma Kyokusui 菅沼曲水 .


. . .


起きよ起きよ我が友にせん寝る胡蝶
okiyo okiyo waga tomo ni sen neru kochoo ( oki yo)

get up! get up!
and become my friend
you sleeping butterfly



Wake up, wake up, and be my comrade, sleeping butterfly

Wake up wake up my friend be sleeping butterfly

I will make thee my comrade, thou sleeping butterfly

Acorda, acorda! Vem ser minha amiga , Borboleta que dorme!


??
Wake, butterfly -
It's late, we've miles
To go together.
source : thegreenleaf.co.uk


- reference - more translations

Written around 天和元年, Basho age 38 or later

Basho is pleading with the butterfly:
"If you are really the the Butterfly from Chuang Tsu, coming from China, then please come here and tell me all about the poetry of China!"


MORE about the butterfly by
. Matsuo Basho 松尾芭蕉 - Archives of the WKD .


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Just one word, one animal, but so much depth implied in simply mentioning the name in an Asian context. The word BUTTERFLY has different meanings in different cultures. Let us look at some more of them.


http://images-eu.amazon.com/images/P/3933922038.03.LZZZZZZZ.jpg

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butterfly in spring, haru no choo 春の蝶(はるのちょう)

Special names of butterflies
all are kigo for SPRING



swallowtail, agehachoo, 鳳蝶(あげはちょう)

butterfly, choochoo 蝶々(ちょうちょ), soochoo双蝶(そうちょう)

shirochoo 粉蝶(しろちょう)fam. Pierinae

yellow butterfly, kichoo 黄蝶(きちょう)
Eurema hecabe、
cabbage butterfly, monshirochoo 紋白蝶(もんしろちょう)
Pieris rapae
... monkichoo 紋黄蝶(もんきちょう)Colias erate

yamajoroo 山上﨟(やまじょろう)
dandanchoo だんだら蝶(だんだらちょう)

Gifu Butterfly, gifuchoo 岐阜蝶(ぎふちょう)
Luehdorfia japonica

shijimichoo 小灰蝶(しじみちょう)fam. Lycaenidae
seserichoo 挵蝶(せせりちょう)fam. Hesperiidae

tatehachoo 蛺蝶(たてはちょう)fam. Nymphalidae
akatatechoo 赤蛺蝶(あかたては)Vanessa indica
ruritatechoo 瑠璃蛺蝶(るりたては)Kaniska canace

sakahachoo 逆八蝶(さかはちちょう)Araschnia burejana

ishigakechoo 、石崖蝶(いしがけちょう)
Cyrestis thyodamas

ichimonjichoo 一文字蝶(いちもんじちょう)Ladoga camilla

"big violett, oomurasaki 大紫(おおむらさき)
Sasakia charonda
"little violett", komurasaki 小紫(こむらさき)
Apatura metis



madarachoo 斑蝶(まだらちょう)fam. Danaidae
asagimadara 浅黄斑蝶(あさぎまだら)Parantica sita

. asagi あさぎ - 浅黄 - 浅葱 hues of light yellow, green and blue .


Peacock butterfly, kujakuchoo 孔雀蝶(くじゃくちょう)Inachus io

hiodoshichoo 緋縅蝶(ひおどしちょう)
Nymphalis xanthomelas
hyoomonchoo 豹紋蝶(ひょうもんちょう)Brenthis daphne

"goblin butterfly", tenguchoo 天狗蝶(てんぐちょう)
nout butterfly European beak nettle-tree butterfly
Libythea celtis


"serpent's eye butterfly" janomechoo 蛇目蝶(じゃのめちょう )Minois dryas
higasachoo 日陰蝶(ひかげちょう)Lethe sicelis
CLICK for more photos



"lake butterfly", kochoo 胡蝶(こちょう)


"tree leaf butterfly" konohachoo 木葉蝶(このはちょう)
Kallima inachus . orange oakleaf
CLICK for more photos


"sleeping butterfly", nemuru choo 眠る蝶(ねむるちょう)
"butterfly going crazy", kuruu choo 狂う蝶(くるうちょう)
butterfly dancing, mau choo舞う蝶(まうちょう)



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winter butterfly, winter's butterfly,
fuyu no choo 冬の蝶

..... fuyuchoo 冬蝶

kigo for winter

Details are HERE
freezing butterfly, frozen butterfly, itechoo 凍蝶

summer butterfly, natsu no choo 夏の蝶

autumn butterfly, aki no choo 秋の蝶



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Worldwide use

Australia

Blue Triangle butterfly, bluebottle (Graphium sarpedon choredon) Australia

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Sufi Mythology

The life cycle of the butterfly presents a perfect analogy for immortality:
a). The crawling caterpillar signifies the ordinary life of mortals, preoccupied with fulfilling our trivial needs.
b). The next stage, the dark chrysalis (cocoon), represents death.
c). The butterfly symbolizes rebirth and a new beginning in life, with the soul fluttering free of material concerns and restrictions.



These three stages also serve as a microcosm for the biography of Jesus Christ - life, death and resurrection.

Read more about jewelery and ancient symbols
© Nitin Kumar, Exotic India
http://www.exoticindia.com/article/symbolicjewelry/2/

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. tsurushibina, tsurushi bina つるし雛 / 吊るし雛 hanging hina dolls .




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Things found on the way



*****************************
HAIKU


doing the dishes -
outside
two tender butterflies


Gabi Greve, June 2008
My Simple Life



a love letter
folded in two wings
of a butterfly


Click for more more information !

Gabi Greve, September 2009



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それぞれや蝶も白組黄色組
sore-zore ya cho mo shiro-gumi kiiro-gumi

segregation
among butterflies too...
white gang, yellow gang

Issa
(Tr. David Lanoue)



Look at the picture and comments of Sakuo here:
http://sakuo3903.blogspot.com/

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Two Haiga by Narayanan Raghunathan

a butterfly spirals
in floral cosmoses ~
scent of nectar
http://www.wonderhaikuworlds.com/viewdetail-haiga.php?post=61




... ... ...

twilight gloom
a solitary butterfly
a dog's howl ~


balloon stall ~
a child and mother pose ~
a butterfly joins ~

Read more of Narayanan Raghunathan's Butterfly Haiku here:
India Saijiki


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parsimonious butterflies
in a ferocious windy tangle
clasping benign sepals

Bamdev Sharma, Nepal

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Mourning cloak, Nymphalis antiopa

in the graveyard
a mourning cloak flutters
over the incense ashes


- Shared by Alan Pizarrelli -
Joys of Japan, 2012


Mourning cloaks
gold leafing
our stump


- Shared by Alexis Rotella -
Joys of Japan, 2012


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Related words


***** First Butterfly, hatsu choo 初蝶
Expresses the joy of seeing it for the first time in spring, thus knowing the long winter is over.

Haiku Collection: First Butterfly. Click for more photos
Haiku Collection: First Butterfly

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Chunag-Tsu (Chunag Tzu, Zhuangzi)
. Sooshi 荘子 Soshi and Japanese Kigo .

. chocho 蝶々と伝説 butterfly legends .

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[ . BACK to WORLDKIGO . TOP . ]
- #chocho #butterfly #schmetterling -
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Buckwheat (soba)

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Buckwheat plant and food (soba)

***** Location: Japan, other regions
***** Season: Various, see below
***** Category: Plant


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Explanation

Buckwheat refers to a variety of plants in the dicot family Polygonaceae: the Eurasian genus Fagopyrum, the North American genus Eriogonum, and the Northern Hemisphere genus Fallopia.
Either of the latter two may be referred to as "wild buckwheat".


© More in the WIKIPEDIA !


pink and red buckwheat, aka-soba 赤蕎麦

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plant kigo for early autumn

soba no hana 蕎麦の花 (そばのはな)
buckwheat flowers

There are white and pink varieties.
Some villages plant the pink ones to have a pretty view for visitors.

. . . CLICK here for Photos !



mizosoba 溝蕎麦 (みぞそば)
Polygonum thunbergii


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plant kigo for late autumn

shin soba 新蕎麦 (しんそば) new buckwheat
akisoba, aki soba 秋蕎麦(あきそば)autumn buckwheat

hatsu soba 初蕎麦(はつそば)first buckwheat of the season
..... arsoba 新蕎麦(あらそば)

hashirisoba 走り蕎麦(はしりそば)
buckwheat harvested early in autumn

. . . . .

humanity kigo for early winter

soba kari 蕎麦刈 (そばかり) cutting buckwheat
harvesting buckwheat
soba hosu 蕎麦干す(そばほす)drying buckwheat plants


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humanity kigo for all autumn

sobatoro, soba toro 蕎麦とろ(そばとろ)
buckwheat noodles with grated yam

Japanese Autumn Food using Buckwheat



humanity food kigo for all winter

sobagaki 蕎麦掻 (そばがき) buckwheat dumplings

Yotakasoba 夜鷹蕎麦 (よたかそば)
Buckwheat noodles for the late night hawkers
. . . . . yonaki soba 夜泣蕎麦(よなきそば)


sobayu 蕎麦湯 (そばゆ) hot buckwheat water


. Japanese Winter Food using Buckwheat  


Toshikoshi Soba ... 年越しそば
Buckwheat noodles on the last day of the year


CLICK for more photos

In Japan, buckwheat is grown in the mounainous areas where no other food plants are growing any more, and made to noodles or dumplings. Many areas are famous for this delicious food.


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Read more about buckwheat here:
Polygonum fagopyrum

BUCKWHEAT soba そば 蕎麦 


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Worldwide use

Buchweizen, Buchweizennudeln


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Things found on the way


wankosoba わんこそば (わんこ蕎麦 / (椀こそば) Morioka, buckwheat noodles
Small servings of soba, served "all you can eat" and as fast as you can eat. How many can you gulp down in xx minutes?
These noodles are also served in Hanamaki town 花巻市 and competitions are held there.

. Food from Iwate .


and
Soba furumai そば振る舞い to give soba as s present in Edo

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Soba 蕎麦 そば <> Daruma Eating Buckwheat Noodles


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HAIKU


Matsuo Basho 松尾芭蕉



蕎麦はまだ花でもてなす山路かな
soba wa mada hana de motenasu yamaji kana

buckwheat flowers
still entertain us
along the mountain path

Tr. Gabi Greve


Visited by Tojuu of Ise at my mountain hermitage

buckwheat
still served with flowers
on a mountain road

Tr. Reichhold


I was visited by Tojuu of Ise at my mountain hermitage

I'll serve buckwheat
while they're blossoming:
mountain path

Tr. Barnhill


Reichhold's comment:
"Tojuu of Ise, a disciple of Shikoo, visited Basho on September 3rd [1694].
Buckwheat noodles were one of Basho's favorite foods."

Barnhill's comment:
"1694 (3rd of Ninth Month; October 21). It is still too early to serve buckwheat noodles as food, so viewing their blossoms will have too."

Basho Haiku about Food


三日月に地はおぼろ也蕎麦の花
mikazuki ni ji ha oboro ya soba no hana

a crescent moon
lights the misty ground-
buckwheat flowers



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山畠やそばの白さもぞっとする
yamahata ya soba no shirosa mo zotto suru

mountain field--
the buckwheat's whiteness
makes me shiver


そばの花咲くや仏と二人前
soba no hana saku ya hotoke to futarimae

buckwheat blossoms
enough for the Buddha
and me


国がらや田にも咲するそばの花
kunigara ya ta ni mo saki suru soba no hana

such is my homeland!
blooming in fields
buckwheat

Kobayashi Issa

More tr. by David Lanoue


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he sings upstream
buckwheat blossoms
and summer rain

.. .. .. on his screen
.. .. .. a mail about buckwheat
.. .. .. outside a sparrow

gazing wistfully
buckwheat blossoms
in the mist

.. .. .. reading Shiki
.. .. .. the scent of buckwheat
.. .. .. around her

GEERT VERBEKE
My website: http://users.skynet.be/geert.verbeke.bowls


Read more of Geert's haiku about the buckwheat here:
http://groups.yahoo.com/group/happyhaiku/message/963


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CLICK for more photos


buckwheat flowers -
a yellow butterfly
chooses pink

Gabi Greve



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Related words

***** Buckwheat Honey
nonseasonal topic

Buckwheat is perhaps the darkest and strongest flavored honeys. It contains a lot of minerals and has a strong taste. Sometimes used in porters and stouts. You can also poor it over hot cake and pancakes for a healthy treat.

Gabi Greve


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2/21/2005

Brigid's Day (Ireland)

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St. Bridgid's Day (Ireland)

***** Location: Ireland
***** Season: Early Spring
***** Category: Observance


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Explanation

1 February is the Feast of St Brigid, which is also (in Ireland) the first day of spring.

St Brigid is one of the three patron saints of Ireland, together with St Patrick and St Columcille (also known as St Columba). She is much revered, and there are many stories about her. She was a strong and determined woman at a time when Ireland was just becoming Christian.
She became the Abbott of a mixed (male / female) monastery, and was made a bishop (see below).

She is not to be confused with St Birgitta of Sweden.

Isabelle Prondzynski

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CLICK for more photos !

St Brigid’s Day
Scots Gaelic Là Fhèill Brìghde,
Irish Lá Fhéile Bríde
the feast day of the goddess Brigid
Imbolc (also Imbolg)
© More in the WIKIPEDIA !


St. Brigid (or Bridget, Brighid, Bridgid or Bríd)
holds a special place for the Irish people. St. Brigid's Day is on February 1st. It is very significant in Dundalk, Co. Louth.
It is said that St. Brigid was born just outside Dundalk, in a place called Faughart.
http://www.iol.ie/~marist/halo/halobridgid.htm

There are a number of traditions associated with St. Brigid.
http://www.iol.ie/~marist/halo/halobridgid/bridgidtrads.html


The St. Brigids Cross
The most characteristic and most widespread Irish custom connected with St. Brigid's Eve was the making of the "cros Bríde"or "Bogha Bríde" (St. Brigid's Cross) to invoke protection. The most usual type was very simple in design but of course these were variations - one of these in fact, was adopted as its symbol by Radio Telefís Eireann, the Irish broadcasting service.
The making of the crosses was attended with some ceremony.

http://www.iol.ie/~marist/halo/halobridgid/images/usual.jpg

In the southern half of the country the cross was sprinkled with holy waters, hung up above or close to the entrance door with an appropriate prayer but in the northern of the country the ritual was much more elaborate, especially in Sligo, Leitrim, Mayo, Roscommon, most parts of Ulster and also in the Dundalk area of Co. Louth: One of the family, a girl, representing the Saint leaves the house and when outside knocks three times to gain admittance. She carries rushes in her hands. Each time on knocking she says:

"Teighidh sibh ar bhus nglúna, déaraidh sibh umhlaíocht, agus ligigidh Bríd Bheannachtach isteach".
(Which means "Go down on your knees, do homage and let Blessed Brigid enter the house").

When this has been said for the third time, those inside respond " O tar isteach, tá céad fáilte romhat". (O, Come in, you are a hundred times welcome).

Then she enters and places the rushes on the table. The supper has already been laid out on the table and the following grace is recited by the father and mother:"Beannaigh sinn, a Dhia, beannaigh ár mbiadh agus ár ndeach, is tú a cheannaigh sinn go daor, soar sinn ar gach olc!"(Bless us, O God, bless our food and our drink; it is Thou who has redeemed us at great price, deliver us form all evil!).When the supper was eaten the parents recite a long thanksgiving prayer.

In explanation of why the crosses were made and put up tradition without hesitation answers 'protection'. Protection against fire, storm and lightening is the most usual reason given but also illness and disease.

Look at more cross types here:
http://www.iol.ie/~marist/halo/halobridgid/bridgiddecor.html


The Candlelight Procession
On the eve of St. Brigid's Day, there is a candlelight procession from Faughart graveyard, the location of St. Brigid's Well, past St. Brigid's Shrine up to Kilcurry Church, approximately 3 miles away. Then prayers are said, including the Rosary.

St. Brigid's Well

The graveyard in Faughart, just outside Dundalk, Co. Louth,is the location of an old well, normally associated with St. Brigid. It is said that the water in the Well rises on her feast day, February 1st. The graveyard is actually at one of the highest points in the area, and therefore so too is the Well. This makes the myth all the more interesting, as a well normally has located at a low point, landwise to get water.

The Brídeóg
In many places of Ireland one of the main features of St. Brigid's Eve was that groups of people went from house to house carrying a symbol of the saint. They were welcomed always by the householders since they announced that they were bringing St. Brigid's blessing to the household. Sometimes they carried numerous Brigid's crosses and they gave one to the head of each house, however usually it was accepted that the girl who carried the symbol was the most beautiful and modest of them all.

In many cases of Co. Louth and Co. Armagh, there were traditions associated with "Brigid's Shield" (Sciath Bhrighid) and Brigid's Crown (Coróin Bhrigid) where the most beautiful girl of a particular area wearing a crown of rushes, a shield on her left arm and a cross in her right hand, was escorted by a group of young girls from house to house on Brigid's Eve - or Brigid's Morning, and that special prayers and ceremonies were observed!

St. Brigid's Ribbon
There was also customs associated with 'ribín Bríghid' (St. Brigid's ribbon) whereby a silk ribbon was placed on the windowsill during the night in honour of the Saint. The general belief was that the Saint going about the country on the Eve of her feast, would touch the ribín and endow it with healing powers. Some believed that the healing powers only improved with age and that its healing power was greatest after it had been kept for seven years. As well as relieving illness, it could cure barrenness, help women in childbirth and ward off evil influences.

There is also a tradition, which believes that hoarfrost, gathered from the grass on the morning of St. Brigid's day, is an infallible cure for headache. Many people also brought water from a well dedicated to the Saint and sprinkled it on the house and its occupants, farm builders, livestock and fields, invoking the blessing of the Saint.
http://www.iol.ie/~marist/halo/halobridgid/bridgidtrads.html


The Folklore around St. Brigid
http://www.iol.ie/~marist/halo/halobridgid/bridgidfolk.html

One Possibility.....
Brigid's story begins in 453 AD. She was born the illegitimate daughter of Brocessa, a slave girl, and Dubthach, a pagan chieftan of Faughart, which is situated just 2 miles from Dundalk. Both Brigid and her mother were banished from Faughart after she was born, but she returned as a young woman to be reclaimed by her father as was customary in those times, but Brigid was never accepted by her stepmother who tried to sell her to the King of Leinster.

The King of Leinster, himself a Christian, persuaded her father to grant her freedom, which he did and on gaining her freedom Brigid went in search of her mother Brocessa. On finding her ill, Brigid insisted on taking over her mother's role as a slave of the household. Her master, a druid, was amazed at this and granted her mother her freedom, so Brigid, having arranged to have her mother looked after, returned to Faughart.

Brigid was extremely beautiful and had many suitors, among them a poet whose rank in Celtic Ireland was next to roytalty. Her father, who was arranging the marriage, would not listen to Brigid's protests, so she prayed that God would take away her beauty and tradition relates that Brigid's skin was destroyed by a horrible disease. Legend has it that she cast her eye and fired it against a stone, which left an imprint.
It is also said that her long hours kneeling in prayer left the marks of her knees in the rock.

The custom of making St. Brigid's crosses may have been a christianised version of a celtic ceremony connected with food production at the beginning of Spring. The crosses were usually made from straw and rushes, although reeds and wood were occasionally used. When Irish people converted to Christianity they sometimes brought ancient traditions with them. Myths surrounding St. Brigid's life have similarities to those of Brigid, the celtic godess of fertility.


Another Possibility....
The main significance of the feast of Saint Brigid's on February 1st would seem to be that it was a christianisation of one of the focal points of the agricultural year in Ireland, the starting point of preparations for the spring sowing. A relaxation of the rigours of winter weather was expected at this time, for, according to tradition, the saint had promised.

"Gach ré lá go maith
ó'm lá - sa arnach
agus leath mo lae féinigh."

Every second day fine
From my day onward
And half of my own day

St. Brigid was one of the great trio of saints - along with Patrick and Columba - who laid the foundations of the Celtic Church. She was born about 453 near Umeras, in Co. Kildare and died about 523. Her father was a pagan prince named Dubthach and her mother was Brocerna, a Christian slave in his household.

The cult of St. Brigid is still vigorous in Ireland. She is known as the patron of farmers, of artists and of students. On the eve of her feast day, February 1st crosses made of rushes woven together are placed in Irish homes, blessed and hung up in cow-sheds or byres to invoke her protection for the following year.

For those who lived near the sea the spring tide nearest to her festival was known as "Rabhastha na féile bride" and was believed to be the greatest spring tide of the year, and the people were quick to take the opportunity of cutting and gathering seaweed to fertilize the crops and collecting shellfish and other shore produce.

Read the rest of her story here:
http://www.iol.ie/~marist/halo/halobridgid/bridgidfolk.html


Other extensive Links about her
St. Brigid of Ireland
(Incorrectly known as BRIDGET)
http://www.newadvent.org/cathen/02784b.htm

http://www.aoh.com/history/archive/stbrigid.htm

http://kildare.ie/touristguide/towns/kildare/index.asp


ST. BRIGID'S CLOAK.

The King of Leinster at that time was not particularly generous, and St. Brigid found it not easy to make him contribute in a respectable fashion to her many charities. One day when he proved more than usually niggardly, she at last said, as it were in jest: "Well, at least grant me as much land as I can cover with my cloak;" and to get rid of her importunity he consented.

They were at the time standing on the highest point of ground of the Curragh, and she directed four of her sisters to spread out the cloak preparatory to her taking possession. They accordingly took up the garment, but instead of laying it flat on the turf, each virgin, with face turned to a different point of the compass, began to run swiftly, the cloth expanding at their wish in all directions. Other pious ladies, as the border enlarged, seized portions of it to preserve something of a circular shape, and the elastic extension continued till the breadth was a mile at least.

"Oh, St. Brigid!" said the frighted king, "what are you about?" "I am, or rather my cloak is about covering your whole province to punish you for your stinginess to the poor." "Oh, come, come, this won't do. Call your maidens back. I will give you a decent plot of ground, and be more
liberal for the future." The saint was easily persuaded. She obtained some acres, and if the king held his purse-strings tight on any future occasion she had only to allude to her cloak's India-rubber qualities to bring him to reason.
http://www.sacred-texts.com/neu/celt/lfic/lfic102.htm

The ancient and beautiful Cathedral in Kildare town is dedicated to St Brigid.
http://kildare.ie/Heritage/History/religious/churches/kildare-cathedral.htm


Very important to many women in the Christian Church is the story of her abbotship of a double monastery and her consecration as a bishop :
http://www.brighidsfire.com/well/well5.html
http://www.kensmen.com/catholic/customstimeafterepiphany2a.html

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Worldwide use

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Things found on the way


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HAIKU


st brigid's day
two butterflies set to fly
on my baggage

Isabelle Prondzynski

xxxxxxxxxxxxxxxxxxxxxxxxxxxxx

this bitter bitter night -
a wild wind warps
St. Brigid's bells

Larry Kimmel
http://larrykimmel.tripod.com/newfly.htm

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A Hokku on St Brigid's day

St Brigid's day, 1st February, is widely understood hereabouts as the first day of spring. The day has special significance in Ireland where there are thousands of holy wells (or springs), many of which are dedicated to Brigid - nominally the early Christian saint, but in fact the Gaelic goddess of fertility and poetry.
Although superficially christianised, many of the practices associated with the pagan goddess continue, including the collection of water from Brigid's wells on her sacred day, which is then cast onto cattle and fields in the hope of increased fertility.

St Brigid's Day --
the clank of buckets
at the holy well

Norman Darlington
Saint Brigid's Day (Darlington, Prime, Carley),
the first Triparshva to appear in English, was published in 2005 in Kokako, a New Zealand haikai zine.

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Adapted from a message of W.J. Higginson to the forum "Haiku Talk 2":
Saint Brigid's Day

It's a bit like Eostre being "converted" to Easter, and English being the (nearly?) lone holdout against the tendency on the Continent to name the Christian holiday after the Jewish Passover.

I'm glad to see that 1 February (St. Brigid's Day) is seen as the beginning of spring, as this practically coincides with the view of the old Sino-Japanese calendar that governs the haiku seasons. In the case of Eire, I'm sure it has to do with the mild climate created by the Gulf Stream, more than astronomical features--e.g., the beginning of traditional "haiku spring" is the midpoint between the winter solstice and the vernal equinox, speaking from a northern-hemisphere perspective. But however it happens, it goes to point up how arbitrary any delineation of the seasons is, and how we need to be somewhat flexible in our approach to them.
(quoted with the author's permission)

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Related words

***** .. .. Saints: Their Memorial Days Links to the Saints

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Please send your contributions to Gabi Greve
worldkigo .....

Back to the Worldkigo Index
http://worldkigodatabase.blogspot.com/

2/16/2005

Bonifacio Day

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Bonifacio Day

***** Location: Philippines
***** Season: Winter
***** Category: Observance


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Explanation

Bonifacio Day, November 30.
The birthday of Andres Bonifacio (b.1896), who led the 1896 revolt against the Spanish.

Bonifacio Monument by Guillermo Tolentino
1933 cast in bronze, Kalookan City
http://www.seasite.niu.edu/Tagalog/Cynthia/festivals/bonifacio_day.htm

In August of 1896, at Pugadlawin, Kalookan, Bonifacio gathered his men and fearlessly urged them to tear up their cedulas as a symbilic gesture of their defiance of Spanish rule. Thus began, the Philippine Revolution against Spain.

A difficult childhood gave Andres the strenght to face all odds with great courage and determination. He was the eldest of six children of Catalina de Castro and Santiago Bonifacio.
At the age of fourteen, Andres was orphaned and had to taken on the task of caring for his younger brothers and sisters. To do this, he had to quit school and look for ways of supporting his family.

Together, they made rattan canes and colorful fans from Japanese paper. Even if he stopped going to school, Bonifacio continued reading the novels of Rizal and Dumas; he also read about international law and French Revolution. In later years, he too began to write about what the Filipino should know to appreciate the desire and the need to be free.
During his late teens, Andres was able to work as a clerk, then as a sales agent. later on, he became a warehouseman in Tondo.

Bonifacio and Jose Rizal were both members of La Liga Filipina, a movement working peacfully for reforms in the Philippines. However, the two national heroes never knew each other personally. When Rizal was arrested in 1892, Bonifacio realized that Spain would never grant the requested reforms. So, on the night of July 7, 1892, Bonifacio, Valentine Diaz, Deodato Arellano (brother in-law of Marcelo H. del Pilar), Teodoro Plata (Andres' brother in-law), Ladislao Diwa, and a few others secretly met in a house along Azcarraga Street (now Claro M. Recto Street) near Candelaria Street (now Elcano Street). On that night, the Katipunan was formed. The members formalized their membership by signing the pact with their own blood. In 1895, Bonifacio became the Supremo, or leader.

In the same year the Katipunan was founded, Bonifacio married Gregoria de Jesus, who chose Lakambini or muse as her codename in the Katipunan. She took charge of the confidential files, revolvers, seals, and other materials of the society.
On August 23, 1896, the katipuneros gathered secretly at the farm of Juan A. Ramos, son of Mechora Aquino, at Pugadlawin in Kalookan. The Spaniards had gotten wind of the Katipunan and deciphered its secret codes. The katipuneros are now fugitives and in great danger. Together, the katipuneros agreed to fight to the death for their cause.

"Bring out your cedulas and tear them to pieces to symbolize our determination to take up arms," Bonifacio challenged his members. The katipuneros tore up their cedulas and shouted, "Long live the Philippines." The cry at Pugadlawin signaled the start of the Philippine Revolution.
The inital plan to attack Manila did not push through due to lack of arms. Instead Bonifacio, Emilio Jacinto, and some others attacked the Spanish arsenal at San Juan del Monte. Bonifacio failed to anticipate the possible arrival of the Spanish reinforcement troops, who caused the Filipino's defeat.
Bonifacio and his men retreated with heavy casualties.

Bonifacio's life as a militant katipunero ended on Mount Hulog, a mountain in Maragondon, Cavite. Bonifacio and his younger brother Procopio were accused by the Spaniards of rebellion and were sentenced to die. On May 10, 1897, Mariano Noriel handed a sealed envelope to Lazaro Makapagal and instructed him to take the two Bonifacio brothers to Mount Taal. Once there Bonifacio requested Makapagal to open the envelope. In it was the order to execute both brothers. Makapagal had no recouse but to follow the command, lest he be punished severely. In doing so, he executed the Filipino who sprearheaded the Philippine Revolution against Spain.

Source: Filway's Philippine Almanac Centennial Edition
http://www.seasite.niu.edu/Tagalog/Cynthia/festivals/bonifacio_day.htm

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ANDRES BONIFACIO



Founder of The Katipunan, was born to Santiago Bonifacio and Catalina de Castro, a Spanish mestiza, in Tondo, Manila on November 30, 1863 and died on May 10, 1897 at the age of 33.
To remember Andres Bonifacio on his 140th birth anniversary is to rekindle in us his ideals - Liberty, Equality, and the Brotherhood of Men - a man of action, a great organizer, an indefatigable worker, and selfless Filipino who sacrificed his life to see his beloved Motherland freed from foreign domination.
http://www.ladylaila.net/blog/archives/000029.html

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Find the Philippines in this world map!!

And more links about the Philippines.
http://www.filipino.com/

List of other holidays in the Philippines.
http://www.shagtown.com/days/philippines.html

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Worldwide use

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Things found on the way


Haibun by Robert Wilson

even the fish
are repelled by its stench---
the pasig river

On November 30th, Filipinos will celebrate the life of AndresBonifacio, the man who led the revolution that overthrew their country'scruel, dark hearted Spanish captors. Unfortunately, the victory was shortlived.

Today, the greatest source of income for the Republic of the Philippines is money sent home by relatives working in other countries. The majority of people holding jobs in the Philippines are grossly underpaid, oftentimes receiving less than $98 per month, which is not enough to feed, house, and clothe a family. Medical insurance is out of their reach. Poverty is rampant. Preventable diseases and death, all too common. As it was before Filipinos rose up against their Spanish captors, the people are once again the captives of greed,subjugated and ruled by a privileged few who control 90% of the wealth. And thanks to graft and political corruption, their rule shows no sign of ebbing. Interestingly enough, most of the privileged are light skinned people who prefer to speak English instead of Pilippino.

They drive expensive cars, live in american style luxury homes,and celebrate American holidays. All the while, the majority ofFilipinos live below the poverty level, a poverty level poor Americanswould rise up and revolt against. Small wonder Filipinos covet foreign jobs,legal and illegal, leaving the country as fast as they can.

rise up
from the grave, bonifacio...
summer is near

robert wilson
http://groups.yahoo.com/group/WHCworldkigo/message/791


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HAIKU


dewdrops
on sampaguita blossoms...
the day Rizal died

wakasa ni namida dokuritu bannzai

tears for his youth
Long Live Independence!


Jose Rizal is the national hero of the Philippines, who died by execution on December 30, 1896.
Renga by Juanito and Sakuo
http://groups.yahoo.com/group/WHCworldkigo/message/2238

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Related words

***** Sampaguita
This is the national flower of the Philippines and belongs to the jasmine family. It
grows as a woody vine or shrub with small, white star-shaped blossoms that open at night and wilt in less than a day. Its flowers have a distinct sweet fragrance. It is believed to have been imported in the 17th century from Himalayan areas.

Read more about this flower here:
http://home.arcor.de/be/bethge/sampaguitaenglisch.htm

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