4/16/2006

Pottery (yakimono)

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. yakimono 焼物 Pottery - Introduction .
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Pottery (yakimono 焼物)

***** Location: Japan, worldwide
***** Season: Non-Seasonal Topic
***** Category: Humanity


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Explanation

Everyone uses pottery in the daily life. Pots, Plates, Figurines, Decoration pieces ... and much more.

Let us try and find some haiku with relation to these items.

Check my Haiku and Pottery pages before you carry on.

Gabi Greve


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Bankoyaki 萬古焼 だるま Banko Pottery



- source : banko.or.jp -

- quote -
Banko Pottery Center
Yokkaichi's famed Banko ware pottery
Banko Ware, a pottery art form with hundreds of years of history behind it, thriving in the port town of Yokkaichi, Mie Prefecture.

Banko ware was first created by Nunami Rozan a wealthy merchant who lived in the mid 18th Century. Like many wealthy people of the time, he developed a deep interest in the traditional Way of Tea. Rozan also dabbled in pottery, and the dark colored items he made for his own enjoyment soon caught the eye of other exponents of the Tea Ceremony, and so Banko ware was born. Rozan’s work was stamped with the words bakofueki, or “constant eternity”, in the hopes the pieces would be used and enjoyed well after his death. Interestingly enough, despite the popularity of Banko ware, it wasn’t until well after his death that the art form was revived and reached greater heights These days Banko ware teapots, tea cups, small sake ochoko cups and serving bottles, vases, plates and ornamental ware are in great demand from those with an eye for pottery, made all the rarer as there are just 22 government recognized Banko Master Craftsmen amongst the 1,300 potters working to preserve their art.

Banko ware implements have long been favored among Tea Ceremony practitioners for their refined simplicity and because the oil from people's hands and tannin from the tea leaves gives Banko ware a beautiful sheen the more it is used. For that reason, specialists caution against scrubbing or washing with detergent.

Another reason is due to its light weight. The body, spout, handle and lid are made as finely as possible, by means of thinly rolled clay being stretched over a wooden mold of several interlocking yet easily removable pieces. This unique process in Japanese pottery was developed during a resurgence in Banko ware popularity in the late Edo Period.

The characteristic dark, rusty color of Banko Ware is due to both the specially prepared iron-rich red clay and yellow clay blend, and due to the firing process. Low oxygen levels and incomplete combustion makes the kiln more akin an oven. The end result is color variation according to the kiln temperatures and amount of oxygen. Decorations are simple, and done while the clay is still wet. Often seen patterns include a pine bark like effect, a stamped floral effect and light carvings. Most are fired as is, but some pieces are partially glazed for a different feel and look.

These pieces and the different styles employed can all be seen at the Banko Pottery Center in Yokkaichi, which exhibits and sells quality Banko ware as a representative craft of Mie Prefecture. There is a small studio on the first floor of the center offering fascinating one-day Banko art classes. Reservations are required in advance.

To further your knowledge and appreciation, the Yokaichi City Commerce and Industry Division run “Banko Ware Factory Tour” is also recommended, taking in 13 factories and kilns where visitors can also try their hand at pottery making and painting at certain studios.

Every May, the Banko Pottery Center draws thousands to the two day Yokkaichi Pottery Fair, famous for it’s wide array of traditional and original Japanese pottery. It’s a great opportunity to meet the craftsmen, see the various styles available and get a bargain at the same time.
- source : japantravel.com/mie/banko-pottery-center -


Banko-yaki vs Tokoname-yaki
Banko-yaki, visit to Yokkaichi
- source : japaneseteasommelier -

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The Nun Rengetsu (Rengetsuni 蓮月尼) scraffitoed her poetry onto her pottery. She didn't have a studio, wheel or kiln. She hand built her ware and fired in other potter's kilns.
You can see some of her work here:

Rengetsu and her Pottery

Lee Love
Potter Lee in Mashiko

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Fuji-san's pure white snow
melted in my hand
Hagi sake cup!

Robert Yellin

eYAKIMONO Homepage
Japanese Pottery Information Center, Robert Yellin



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source : facebook

- quote
Kintsugi (金継ぎ) (Japanese: golden joinery) or
Kintsukuroi (金繕い) (Japanese: golden repair)
is the Japanese art of fixing broken pottery with lacquer resin dusted or mixed with powdered gold, silver, or platinum a method similar to the maki-e technique. As a philosophy it speaks to breakage and repair becoming part of the history of an object, rather than something to disguise.
© More in the WIKIPEDIA !


. yakitsugiya, yakitsugi-ya 焼継屋 repairing broken pottery .
In Edo and even now.


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Tea Ceramics from Richard Milgrim (Kyoto)

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Worldwide use

Philippines




a new friend...
from earthen jars
the scent of basi


"Basi" is wine made from sugarcane. The photo of the jars where they are stored in.

-- roh mih

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Things found on the way


Daruma san and Japanese Pottery
Articles by Gabi Greve

. Yakimono 焼物 Daruma in and on pottery .


Arts and Crafts Miwa Jusetsu


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Mingeikan Tokyo, Pottery Gallery


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HAIKU


colors of nature
born out of fire -
autumn on my pot




Text and Photo by Gabi Greve
Click on the photo to see more.
Bizen Pot by my friend, Takagaki Mondo


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Related words

***** Pottery and Haiku / Gabi Greve

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Mildew, mold (kabi)

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Mildew, mold (kabi)

***** Location: Japan
***** Season: Mid-summer
***** Category: Plant


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Explanation

kabi 黴 (かび / カビ) mildew, mold, Schimmel
aokabi, ao-kabi 青黴(あおかび)green mold
kurokabi, kuro-kabi 黒黴(くろかび)black mold
shirokabi, shiro-kabi 白黴(しろかび)white mildew

kekabi 毛黴(けかび)"mold with hairs"
often found on bread, mochi and other food items.

kabi no yado 黴の宿(かびのやど)a home with mildew
kabi no ka 黴の香(かびのか)smell of mildew
kabi kemuri 黴煙(かびけむり)"smoke of mildew"
kabi no hana 黴の花(かびのはな)flowers of mildew

hibiru 黴びる(かびる) get moldy, get mildewy

kabi nuguu 黴拭う(かびぬぐう)wiping, moppin, scrubbing mold




tsuyudake 梅雨茸 (つゆだけ) "bacteria of the rainy season"
tsuyu kinoko 梅雨菌(つゆきのこ)
tsuyu no kinoko 梅雨の茸(つゆのきのこ)



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CLICK for more photos of kabi CLICK for more photos of MOLD


quote
Mildew refers to certain kinds of mold (mould) or fungus. In Old English, it meant honeydew (a substance secreted by aphids on leaves, formerly thought to distill from the air like dew), and later came to mean mildew in the modern senses.

The term mildew is often used generically to refer to mold growth, usually with a flat growth habit. Molds can thrive on any organic matter, including clothing, leather, paper, and the ceilings, walls and floors of homes with moisture management problems. Mildew often lives on shower walls, windowsills, and other places where moisture levels are high. There are many species of molds. In unaired places, such as basements, they can produce a strong musty odor.

What most horticulturalists and gardeners call mildew is more precisely called powdery mildew. It is caused by many different species of fungi in the order Erysiphales. Most species are specific to a narrow range of hosts, and all are obligate parasites of flowering plants. The species that affects roses is Sphaerotheca pannosa var. rosa.
© More in the WIKIPEDIA !

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Worldwide use

Schimmel, Schimmelpilz
Gammel

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Kenya

safari ants
under the mouldy avocado --
I almost slipped


~ james bundi


rubbish pit --
decayed bread covered
by houseflies

~ eric mwange


source : Kenya Saijiki Forum


July cold --
green moulds sprout on
the granary walls


~ hussein


filthy pit --
moulds form on
rotten coconuts


~ Violet


dust bin --
moulds erupt on
decaying rice


~ Nicodemus


awkward smell--
grey mouldy crumbs
surrounded by flies


~ Nzomo


cold July --
safari ants crawl over
the mouldy bread


~ Khadija


pigs fight for
a piece of mouldy bread --
cold July


~ Duncan

source : Peacocks, more Mold Haiku


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Things found on the way



CLICK for more photos
kabi Daruma カビだるま



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HAIKU






scrubbing tiles -
the mind focused on
mold and haiku


Gabi Greve, June 2009


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. WKD ... on FACEBOOK, July 6.


summer heat-
faucet water
tastes like mold


Claudia Cadwell




30-degree heat
mold on the bricks
turned grey


Ella Wagemakers, Holland


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the long drought
almost wistfully
I remember mold


- Shared by Sandi Pray, North Carolina -
Joys of Japan, July 2012


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Related words

***** Rainy Season (tsuyu) Japan  
This is when mold is at its best in Japan !


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http://worldkigodatabase.blogspot.com/

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4/13/2006

Plum blossoms (ume)

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Plum Blossoms (ume)

***** Location: Japan, other countries
***** Season: Early Spring, others see below
***** Category: Plant, others see below


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Explanation



Next to the Cherry blossom, the plum blossoms are loved by Japanese poets and where enjoyed even more than the cherry in the Heian peroid.
They are a symbol of refinement, purity and nobility and also a reminder of past love.
Sugawara Michizane was especially known for his love of the plum blossoms shared in many Tanka poems. More about him below.

Ume, Prunus mume, is biologically of the apricot family.
For kigo of other seasons related to the plum fruit, see below.

quote
The plum blossom, which is known as the meihua (梅花), is one of the most beloved flowers in China and has been frequently depicted in Chinese art and poetry for centuries.
The plum blossom is seen as a symbol of winter and a harbinger of spring. The blossoms are so beloved because they are viewed as blooming most vibrantly amidst the winter snow, exuding an ethereal elegance, while their fragrance is noticed to still subtly pervade the air at even the coldest times of the year.
Therefore the plum blossom came to symbolize perseverance and hope, but also beauty, purity, and the transitoriness of life.
In Confucianism, the plum blossom stands for the principles and values of virtue. More recently, it has also been used as a metaphor to symbolize revolutionary struggle since the turn of the 20th century.
Because it blossoms in the cold winter, the plum blossom is regarded as one of the "Three Friends of Winter", along with pine, and bamboo.

poet Lin Bu (林逋) of the Song Dynasty (960–1279)

When everything has faded they alone shine forth,
encroaching on the charms of smaller gardens.
Their scattered shadows fall lightly on clear water,
their subtle scent pervades the moonlit dusk.


Snowbirds look again before they land,
butterflies would faint if they but knew.
Thankfully I can flirt in whispered verse,
I don't need a sounding board or winecup.


As with the literary culture amongst the educated of the time, Lin Bu's poems were discussed in several Song Dynasty era commentaries on poetry.

JAPAN
Japanese tradition holds that the ume functions as a protective charm against evil, so the ume is traditionally planted in the northeast of the garden, the direction from which evil is believed to come.
The eating of the pickled fruit for breakfast is also supposed to stave off misfortune.
© More in the WIKIPEDIA !

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More kigo with the plum blossoms

ume 梅 (うめ) plum (blossom)

white plum blossom, hakubai 白梅 (shira-ume)
wild plum blosoms, yabai 野梅
plum with hanging branches, shidare ume 枝垂れ梅
old plum tree, roobai 老梅



. red plum blossom, koobai 紅梅  
mikai koo 未開紅(みかいこう)not yet open red
usukoobai 薄紅梅(うすこうばい)light red plum


bonbai 盆梅(ぼんばい)bonsai tree of a plum


garyoobai 臥龍梅(がりょうばい)"lying down dragon plum tree"
its blossoms are slightly pink.
. . . CLICK here for Photos !

seiryoobai 青龍梅(せいりゅうばい)"green dragon plum tree"
usually an old tree with a gnarled trunk
. . . CLICK here for Photos !

tobiume, tobi-ume 飛梅(とびうめ)"flying plum"
a tree which Michizane planted himself, according to legend, in Dazaifu.


ooshukubai 鶯宿梅(おうしゅくばい)"plum which houses nightingales"
short for "uguisu no yadoru ume" 鶯(うぐいす)の宿る梅
Legend says, it was planted in the home of the daughter of Ki no Tsurayuki 紀貫之 at the time of Murakami Tenno (926 - 967).

. Ki no Tsurayuki 紀貫之 and the Plum .


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plum plantage, plum park, bairin 梅林
plum park, baien bai-en 梅園

plum blossoms in the last snow, zansetsu bai 残雪梅(ざんせつばい)
plum blossoms in the last moon, zangetsu bai 残月梅(ざんげつばい)


village with plum blossoms, ume no sato
梅の里(うめのさと)
home with plum blossoms, ume yashiki 梅屋敷(うめやしき)
lodging with plum blossoms, ume no yado 梅の宿(うめのやど)
owner of a plum blossom grove, ume no aruji 梅の主(うめのあるじ)


Fragrance, smell of plum blossoms (ume ga ka 梅が香(うめがか)


Talking about a white plum blossom the reader will still feel the cold of winter, while a red blossom implies the warmth of spring.
The fragrance of the plum (ume ga ka 梅が香) brings fond memories and an old plum tree refers to old age and loneliness. Just one flower on a tree ume ichirin (梅一輪)or one all white flower (umemasshiro, 梅真っ白)well that seems like a fair maiden. 

The plum blossom viewing (ume-mi, kan-bai 梅見、観梅) is more of an individualistic endeavor, different from the noisy, crowded cherry blossom parties. Many temples and famous estates have a special ground for plum blossom viewing (see below).


plum blossom viewing in the evening, yoru no ume
夜の梅(よるのうめ)

plum blossom viewing in the dark, yami no ume 闇の梅(やみのうめ)


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kigo for late winter


early plum blossoms, soobai 早梅 (そうばい)
..... ume hayashi 梅早し(うめはやし)
..... hayazaki no ume 冬 早咲の梅(はやざきのうめ)
winter plum blossoms, fuyu no ume 冬の梅(ふゆのうめ)

kanbai 寒梅 (かんばい) plum blossoms in the cold
kankoobai 寒紅梅(かんこうばい) red plum blossoms in the cold


. . . . .


toojibai 冬至梅 (とうじばい)
plum blossoms at the winter solstice

kigo for mid-winter


. . . . .


. muro no ume 室の梅(むろのうめ) plum blossoms in the greenhouse  
kigo for all winter




also the name of a sweet set for winter tea ceremony.


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"month for plum blossom viewing", umemizuki
梅見月(うめみづき)

..... umetsusazuki 梅つさ月(うめつさづき)
now march
kigo for mid-spring


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hassakubai, hassaku bai 八朔梅 (はっさくばい)
plum blossom on the first of August

..... karakurenai からくれない
kigo for mid-autumn

This is a kind of red plum which double red blossoms (yae) in autumn, it was introduced from China.



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Famous Plum parks in Japan

The Kairaku-En Park in Mito is the most famous, I guess, for Plum Viewing.
The famous Feudal Lord, Mito Komon loved plums very much (for their medical purposes, I guess). Plum trees have been introduced to Japan via China as a medicine quite a long time ago.

Plum Festival in Mito, Kairaku-En Park 水戸偕楽園



http://www.mitokoumon.com/maturi/ume/ume.htm
http://homepage3.nifty.com/kazu_kawamura/kairakuen.html
http://homepage3.nifty.com/kazu_kawamura/kairakuen2.html

http://ww7.tiki.ne.jp/~inabah/deki0013.htm
http://www.geocities.co.jp/Hollywood-Miyuki/6603/umemi.html
http://www4.zero.ad.jp/ucchy/other/other/kannbai/kanbai.htm





fusuma sliding door at Kobuntei, Kairaku-en

under plum blossoms
and the full moon
sleep paces til dawn


- Shared by Kit Nagamura -
Haiku Culture Magazine, 2013


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Yugawara Plum blossom Festival


http://fine.tok2.com/home/nakae/nikki/2003/20030302/page0001.htm

Atami Plum Festival, Ume-matsuri

梅まつりA → Plum Viewing
梅まつりB → Plum Viewing

More Plum Viewing
With a waterfall at the entrance of the park
http://www2.tokai.or.jp/triangle/atami-ryojyou/a-atamibaien1409/baien1409/b-umeminotaki.htm
http://www2.tokai.or.jp/triangle/atami-ryojyou/a-atamibaien1409/baien1409/samuneiru.html


Look at this Plum Viewing Park in Kume Town,
very near my home.


taking a nose walk
in the plum park -
Kume no Sato


Gabi Greve, 2006

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When the east wind blows,
Send me your perfume,
Blossoms of
the plum:
Though your lord be absent,
Forget not the spring.


- Sugawara Michizane

trs. G. Bownas A. Thwaite
http://www.ahapoetry.com/ahalynx/172bkrv.htm


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Worldwide use

Kenya

Plum Fruit


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Taiwan

Mount Yangming, Yang-ming shan and plum blossoms



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Things found on the way


All about Sugawara Michizane and the Tenmangu Shrines.

observance kigo for early spring,
refering to the PLUM in memory of Michizane

Kitano Baikasai 北野梅花祭(きたのばいかさい)
Plum festival at the Kitano Shrine

baiga goku 梅花御供(ばいかごく)
memorial service in the plum blossom time


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Prune

A prune is a dried fruit of various plum species, mostly Prunus domestica. It is wrinkly in shape, unlike its non-dried counterpart.
 © wikipedia


The German ZWETSCHGE is also a different fruit.


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HAIKU






plum blossoms
and Daruma dolls –
the Joys of Japan



Join the poetry group on FB by clicking on the image.


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even the heavenly gods
crowd' round
plum blossoms


Kobayashi Issa
Tr. David Lanoue


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ume ichi-rin ichirin hodo no atatakasa

..... Hattori Ransetsu (1654-1707)

one plum blossom
brings us just one more
step to the warmth

(Tr: Gabi Greve)

Read more about this famous haiku
and look at one plum blossom.


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. Yosa Buson 与謝蕪村 in Edo .




白梅に明くる夜ばかりとなりにけり
shira ume ni akuru yo bakari to nari ni keri

The night almost past,
through the white plum blossoms
a glimpse of dawn.

source : Dave Bonta


pure white plum blossoms
slowly begin to turn
the color of dawn

source : online reference

This haiku has the cut marker KERI at the end of line 3.



白梅や誰が昔より垣の外 
shiraume ya taga mukashi yori kaki no soto
(1775)

A white apricot tree--
From whose old days
Outside the fence?

Tr. Nelson/Saito


- - - - -

sooan 草庵 at my grass hut (humble dwelling)

二もとの梅に遅速を愛す哉
futamoto no ume ni chisoku o aisu kana

My two plum trees are so gracious . . .
see, they flower
One now, one later

Tr. Peter Beilenson


Two ume trees in my garden
Bloom at a different time;
How dear the difference!

Tr. Shoji Kumano


Two flower branches of plum,
one early, on late,
oh deeply loved.

Tr. Sawa/ Shiffert

The cut marker KANA is at the end of line 3.

This poem might refere to a Chinese poem mentioned in the collection Wakan Roeishu.
Two willow trees are dropping their leaves at different times.

Wakan Rōeishū 和漢朗詠集
Collection of Japanese and Chinese Poems for Singing
- reference : wikipedia -

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梅遠近南すべく北すべく 
ume ochikochi minami subeku kita subeku

Plum flowers far and near.
Shall I go to the south?
Shall I go north?

Tr. Sawa/ Shiffert

. Buson and the Four Directions .



白梅や墨芳しき鴻臚館
hakubai ya sumi kanbashiki koorokan

White plum flowers!
The fragrance of an inkstone
in the Chinese guesthouse.
Tr. Sawa/ Shiffert

. Koorokan 鴻臚館 Koro-Kan, Chinese Guesthouses .
for embassies from China and for Japanese on their way to China



うぐいすや梅踏みこぼす糊盥
. uguisu ya ume fumikobosu nori darai .
noridarai 糊盥 glue tub

. Yosa Buson 与謝蕪村 in Edo .


- MORE at terebess

hi o okade hito aru sama ya ume no yado
kanbai o taoru hibiki ya oi ga hiji
minomushi no furu su ni soute ume nirin
mizu ni chirite hana nakunarinu kishi no ume
mukutsukeki boku tomo shitaru ume-mi kana
mume no ka no tachinoborite ya tsuki no kasa
shirami toru kojiki no tsuma ya ume ga moto
shiraume ni akuru yo bakari to nari ni keri
shiraume no kareki ni modoru tsukiyo kana
sumizumi ni nokoru samusa ya ume no hana
ume chiru ya raden koboruru taku no ue
ume ga ka ni yugure hayaki fumoto kana
ume ga ka no tachinoborite ya tsuki no kasa
ume orite shiwade ni kakotsu kaori kana - wrinkled hands
ume sakite chiisaku narinu yuki maroge - snowman



青梅に眉あつめたる美人哉
ao ume ni mayu atsumetaru bijin kana

Among green plums trees.....
a lovely beauty gathering
her eyebrows up!!


So, why is this beautiful woman gathering her eyebrows up?
One of the haiku readers I have says that although Masaoka Shiki and Takahama Kyoshi read this action as meaning that the girl had eaten one of the very sour green fruits that the plums grow, Buson probably had the legendary Chinese beauty Xi Shi in mind when he wrote the haiku.
The book '蕪村と漢詩' (Buson and Chinese Poetry) takes the Chinese connection further by arguing that Buson is alluding to a short poem by the poet Li Bai (李白), titled 'Resentment', that has a women roll up the curtain to her window, gather her eyebrows up and start crying. The use of the present participle here brings out the allusion because it describes the woman as being in the act of knitting her eyebrows, which then returns us to Li Bai's poem to fill out the image with the fact that she is about to cry.
The link gives a translation and a reading of the original poem:
http://www.chinesetolearn.com/tang/

- Tr. and comment : James Karkoski / facebook -


Looking at green plums
a beauty pulls a face
as she recalls how sour they are.

Tr. Sasaki, McCabe, Iwasaki
in the book "Chado: The Way of Tea"


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koobai ni miageru sora no aosa kana

between red plum blossoms
looking at the sky
so blue, so blue!


© Photo and Haiku, Gabi Greve



ume ichirin kao ni kakarishi Amida kana

.. .. .. .. .. one plum blossom
.. .. .. .. .. clinging to the face
.. .. .. .. .. of a stone Buddha


..... Gabi, Kamakura Tookei-ji Temple, 1991

For details about Amida Nyorai, check this link
http://www.onmarkproductions.com/html/amida.shtml


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learning from the plum -
never give up
spring blossoming


The tree in my garden is so crooked and full of greenish moss, so old and fragile during winter

> > > AND YET
> > > come spring
> > > come blossoms


© Photo and Haiku by Gabi Greve


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old plum tree
the road crew unloads
a bulldozer

Laryalee Fraser, WHCworkshop


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Japanese Haiku about the Plum
梅,梅林,白梅 

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Related words

***** green plum, ao-ume, ao ume 青梅 (the fruit),
ume no mi, mi-ume 梅の実、実梅
 

niume, ni ume 煮梅(にうめ)boiled plum
Bungo ume 豊後梅(ぶんごうめ)plum from Bungo
Shinano ume 信濃梅(しなのうめ)plum from Shinano
Kooshuu uma 甲州梅(こうしゅううめ)plum from Koshu

koume 、小梅(こうめ)small plum
miume, mi ume 実梅(みうめ) fruit of the plum tree

kigo for mid summer

. 金剛寺の青梅 Kongo-Ji no Ome .
The name Ome comes from just one plum tree. It had fruit which stayed green until autumn and never changed color.
People thought this very strange and called the tree
"green plum tree" - ao ume 青梅, soon shortened to Ome.
There is a legend linking this strange plum tree to Taira no Masakado.


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CLICK for more photos
dryed plums,ume boshi 梅干 (うめぼし)
..... hoshi ume 干梅(ほしうめ)
kigo for all summer

to dry plums, ume hosu 梅干す(うめほす)
to pickle plums, umezuke 梅漬(うめづけ)
..... ume tsukeru 梅漬ける(うめつける)

mat to spread plums to dry, ume mushiro 梅筵(うめむしろ)


Umeboshi (literally "dried ume") are pickled ume fruits. Ume is a species of fruit-bearing tree in the genus Prunus, which is often called a plum but is actually more closely related to the apricot. Umeboshi are a type of tsukemono, or traditional Japanese pickled food, and are very popular in Japan.
© More in the WIKIPEDIA !


. WASHOKU : umeboshi, pickled plums  


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tanbai 探梅 (たんばい) looking for plum blossoms
searching for plum blossoms
..... ume saguru 梅探る(うめさぐる)
tanbaikoo 探梅行 (たんばいこう) excursion to seek plum blossoms
shunshin 春信(しゅんしん)spring is coming soon, signs of spring
haru no tayori 春の便り(はるのたより) message from spring

kigo for late winter


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umemi, ume-mi 梅見 (うめみ) viewing plum blossoms
..... kanbai 観梅(かんばい)


Mizuno Toshikata 水野年方 (1866 - 1908)

umemijaya 梅見茶屋(うめみぢゃや)tea house for watching plum blossoms

Viewing plum blossoms was most popular in olden times, even more popular than viewing cherry blossoms (hanami).

kigo for early spring (humanity)

.SAIJIKI ... HUMANITY
Kigo for Spring
 

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observance kigo for early spring
February 11
baikasetsu 梅花節 / 梅佳節(ばいかせつ)
"plum blossom season"

Kenkoku kinenbi 建国記念日 (けんこくきねんび)
National Foundation Day of Japan
..... kenkoku no hi 建国の日(けんこくのひ)
..... kenkoku sai 建国祭(けんこくさい)
kigensetsu 紀元節(きげんせつ)

This is listed as a kigo under the kidai of kenkoku kinenbi 建国記念日, Memorial day of the foundation of the state, National Foundation Day.
In Japan it refers to February 11, 660 BC (according to the Kojiki) and later in 1889, when the Meiji Constitution 大日本帝国憲法 was written.
Staatsgründungstag

- - - - - not to mix up with

Kenpoo Kinenbi 憲法記念日 (けんぽうきねんび) Constitution Day
May 3



Naitoo Meisetsu 内藤鳴雪 Naito Meisetsu
1847 - 1926, February 20
. "Old Plum Tree Day", Roobai Ki 老梅忌(ろうばいき)  
Memorial Day for Meisetsu



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kigo for late spring (observance)


Nishiyama Soin (Soo-In) 西山宗因
(1605 - May 5, 1682)
. baioo ki 梅翁忌(ばいおうき)
"memorial day of the old man who loved plum blossoms"
 



Umewakamaru (Plum (blossom) Boy 梅若丸)
. Umewaka Memorial Day, umewaka ki 梅若忌  
and more kigo for Umewakamaru


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kigo for late spring

***** yusuraume, yusura ume 梅桜(ゆすらうめ)
"plum and cherry"
Nanking cherry; Prunus tomentosa
yusura ゆすら、英桃(ゆすら)
yusura no hana 山桜桃の花 (ゆすらのはな)blossoms of the Nanking Cherry


. . . CLICK here for Photos !



***** niwaume no hana 郁李の花 (にわうめのはな)
..... 庭梅の花(にわうめのはな)"garden plum blossoms"
kooume no hana こうめの花(こうめのはな)
..... niwazakura にわざくら"garden cherry"
Prunus japonica Thunb

. . . CLICK here for Photos !


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***** plum wine, plum liqueur (umeshu 梅酒)
non-seasonal topic

Ume liquor, also known as "plum wine", is popular in both Japan and Korea, and is also produced in China. Umeshu (梅酒, sometimes translated as "plum wine") is a Japanese alcoholic drink made by steeping green ume in shōchū (燒酎, clear liquor).
It is sweet and smooth. The taste and aroma of umeshu can appeal to even those people who normally dislike alcohol.
© More in the WIKIPEDIA !


a toast to the sun
as it plops in my cup
of plum wine

b'oki


Cheers Plum Wine !
Never too late
to give in....

Gabi
http://groups.yahoo.com/group/happyhaiku/message/208


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***** Sour plum, Prunus spinosa, Spinosa sumomo スピノサスモモ


***** "yellow plum" 黄梅 (おうばい) oobai, winter jasmine
geishunka 迎春花(げいしゅんか)flower to welcome spring
Asminum nudiflorum


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[ . BACK to DARUMA MUSEUM TOP . ]
[ . BACK to WORLDKIGO . TOP . ]
- #umeplum #plumume -
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4/10/2006

Pine (matsu)

[ . BACK to worldkigo TOP . ]
. Tengu to matsu 天狗と松 / 天狗松 the Tengu pine .
. pine 松と伝説 Legends about the pine tree .
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Pine (matsu)

***** Location: Japan
***** Season: Various, see below
***** Category: Plant


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Explanation

The Pine itself is not connected to any special season, but there are many other words used as kigo, using the pine as a part of it. There also various types of PINE in Japan.

First read this essay by Linda Inoki about the pine in Japan.


©
http://www.japantimes.co.jp/images/photos2005/fe20050106lia.jpg

Matsu (Pine) By LINDA INOKI

From high in the sky,
The snow making its way down
Following the pine.

By Seishi Yamaguchi, quoted in "The Essence of Modern Haiku" by Takashi Kodaira and Alfred H. Marks (Mangajin)

With the onset of winter, many Japanese gardens start to feature strange and ethereal "sculptures" made of string: These are the yukitsuri, or "snow lines." Although their purpose is to protect pine trees from heavy snow, they are so airy and attractive that they seem to invite it to fall from the skies! This practical idea has been turned into a piece of garden artistry, and even in regions where snow rarely falls, gardeners cannot resist adding these graceful touches to the winter scene.

I sketched this small pine tree with its high snow ropes in a Tokyo garden. It is a goyomatsu ( Pinus pentaphylla; Japanese white pine), which you can identify by its silvery bark and pine needles growing in groups of five. White pines are slow-growing and are popular for training into bonsai or specimen trees in the garden. Being tough, long-lived and evergreen, pine trees are important symbols of endurance and eternity in Oriental culture. With their year-round foliage, they also bridge the seasons of winter and spring, and although we live in a material world it is good to see that many people still decorate their gateways with the traditional branches of pine to greet the New Year.
The Japan Times: Jan. 6, 2005
http://www.japantimes.co.jp/cgi-bin/getarticle.pl5?fe20050106li.htm



Yukitsuri, trees in bondage.
By Alice Gordenker, Japan Times Feb. 2007



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CLICK for more photos

"Three friends of Winter", Pine, Bamboo and Plum
Shoo-chiku-bai 松竹梅
shoochikubai, shochikubai. Sho-Chiku-Bai

. . . CLICK here for Photos !


saikan sanyu 歳寒三友 Three Friends of Winter
. . . CLICK here for Photos !


They are an auspicious assembly used since olden times in Chinese art, later in Japanese art too. The symbolic meaning of the Pine Tree is "Long Life".
Pine trees show abundand green even in the fiercest of winter and hardly dry out, so they have been a symbol of long life in China since old times. They also represent friendship and constancy during times of advertsity. As symbol of good luck and agelessness this tree has stood in veneration and together with the bamboo and plum tree as become an expression of celebration and joy, especialy in the New Year season.

Sometimes the pine tree symbolizes one of the Chinese gods of happiness and long life, Shou Hsing.

In Japan, we have the couple of Joo (尉) and hers is Uba (媼)
"The Pine of Sumi-no-e" (住吉の松) and the Takasago Legend


. . . CLICK here for decorative Photos !


shoochikubai kazaru 松竹梅飾る (しょうちくばいかざる)
decoration of pine, bamboo and plum

kigo for the New Year
WKD : New Year Decorations (o-kazari)


. WASHOKU
Sho-Chiku-Bai on the Menu
 


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New Year Kigo

. kadomatsu 門松と伝説 Legends about pine decorations .

Gate Decoration with Pine, kadomatsu 門松
placed one each at the gate or entrance of a home. Their size reflects the richness of the owner. They are put out on December to welcome the Deities and burnt on January 6 or 14 (matsu osame 松納め) .
..... Pines by the corners, kado no matsu 門の松

Kadomatsu and New Year Decorations ... KIGO List

鎌倉の古き宿屋の松飾り
Kamakura no furuki yadoya no matsukazari

these pine decorations
at the old inns
of Kamakura


Takahama Kyoshi, 1949



02 kadomatsu pine decoration
Temple Tanjo-Ji, by Gabi Greve



pine decorations, matsu kazari 松飾り
..... kazari matsu 飾り松
bamboo decorations, kazari take

Click HERE to have a look at some more photos !


..... Pulling Pine Seedlings (komatsu hiki)

- - - - -


. WKD : Kobayashi Issa 小林一茶 .

the 5th: cloudy, cold wind blowing, snow from around 4 p.m. -- a foot deep


chiru yuki ni tachiawasekeri kado no matsu

New Year's pines
alone together now
with falling snow

Tr. Chris Drake

This hokku is from 1/5 (Feb. 15) in 1804, when Issa was traveling around in the area just east of Edo. His diary states the situation in a headnote. In the 12th month people stood a pair of New Year's pines in buckets or on stands in front of their doors and gates. People with money used taller pines and also added a third crossbar pine so that it connected the tops of the two vertical pines and created a symbolic gate resembling the wood or stone torii gate at the entrance to the precincts of a Shinto shrine. Sometimes a shamanic rope or the horizontal crossbeam above the gate entrance itself served this purpose.

In Issa's time many people also put various lengths of bamboo and sometimes other kinds of limbs and flowers in with the pines. Pine trees were believed to be the tree that gods favored when they came down from the sky/other world, and these "gate pines" were regarded as invitations to the god of the new year (toshigami) to visit the house and bring good fortune to it during the new year. In fact, the shrine-gate shape of the gate pines suggests that they symbolically turned each house into a temporary shrine for the year's god and for other gods. Many people put the pines up on 12/13 and kept them up until 1/15, when they were burned in sacred bonfires under the first full moon of the new year and sent back to the invisible world of the gods.

In this hokku it has begun to snow hard, and few people walk through the dim, snowy streets, giving the pines and snow some space and time together. The pines and the falling snow somehow seem aware that they are now together with each other. It doesn't snow that much in the Edo/Tokyo area, so this may be the first time. Perhaps it's a bit like two shy teenagers who like each other and suddenly find themselves next to each other. Of course Issa doesn't know exactly how the pines and snow feel, but there is an uncanny resemblance between descending snow and the descent of various gods of good fortune at New Year's. The pines have been put up above all in order to wait for these gods and to welcome their visits, and now something is happening. Perhaps Issa wonders if the pines can sense gods drifting down in the snow. Or perhaps it's more intimate, since the snow may be falling directly onto the pines, lying on their limbs.

A couple of more versions, the first literal and the second a stab, using an aural image, at what Issa might be getting at:

New Year's pines
find themselves together
with falling snow

New Year's pines
overhear
snow falling


Here is a photo of gate pines of the types common in Issa's time:



- Chris Drake -
Translating Haiku Forum



小一尺それも門松にて候
ko-isshaku sore mo kadomatsu nite sooroo

foot-high pines
stand tall by the door
at New Year's

Tr. Chris Drake

This hokku is from the 1st month (February) of 1812, when Issa was staying in the area just east of Edo. It evokes a scene Issa saw at or around New Year's, when people stood a pair of pine trees just outside their doors. One pine was placed on each side of the door, suggesting divine gateposts down which a shamanic god (or a pair of gods) could descend, and at the houses of the rich and powerful a third pine or a string with decorations was often placed horizontally, linking the tops of the two vertical pines, a shape resembling the divine gates or torii at Shinto shrines. Thus the twin pines symbolically made each house or apartment into a temporary small Shinto shrine. Above all, the pines were set up to invite the god of the new year to make a visit to the house and bring good fortune to it during the coming year.

However, Edo and the towns around it were filled almost to bursting with poor immigrants from the country -- such as Issa -- who came to Edo to escape difficult conditions, poverty, or even starvation in their farm villages. Most of these people couldn't afford a pair of pine trees 5 or more feet tall, so they bought cheap one-foot sections of a pine limb and stood these vertically on each side of their doors using stands or small pots, often with decorations placed on them. Issa uses the term "short shaku" (equal to 99.4% of a foot) to evoke the commercial nature of these measured and precisely cut sections that poor people had to make do with at New Year's, probably because he wants to stress just how irrelevant physical length is to the spiritual value of the limbs.

Issa uses a very polite form for the verb "are" to show his admiration for the people who did what they could and stood the pine limbs in front of their door as an expression of respect for the gods and for all who pass by -- and to show his admiration for the pine limbs themselves, which are just as spiritually imposing at New Year's as the tall pine trees standing in front of the gates of large mansions. The polite verb form suggests Issa isn't writing about his own doorway but is expressing his great respect for the poor family that set up the one-foot pines that in their new context seem so tall.

Chris Drake


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shared by Yoshinobu Takemura FB-JOJ

warau kado ni wa fuku kitaru - 笑う門には福来る
Fortune comes in by a merry gate.

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observance kigo for mid-winter

matsu mukae 松迎え (まつむか)
"welcoming the pine decorations"

matsubayashi 松ばやし(まつばやし)"festival music for the pines"
kadomatsu oroshi 門松おろし(かどまつおろし)

On the 13th day of the 12th lunar month, the pine branches were cut in the local forest and brought home to make the decorations. This was accompanied with music on the way and food afterwards.
Nowadays it occurs often on the 8th day of December.
In some temples and shrines, ritual dances were also performed on this day.


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SPRING KIGO

young green, wakamidori 若緑 is a general term for the pines when they start growing.
also called
green of the pine, matsu no midori 松の緑,
first green, hatsu midori 初緑
green starts to stand up, midori tatsu 緑立つ

and finally

松の芯 matsu no shin, center of the pine growing, pine candles:
kigo for late spring

matsu no SHIN can also be interpreted as the strong will of the pine (human) to keep going in adverse situations, so this expression is well loved in Japanese poetry.

Yonago 10 matsu no shin long

© Gabi Greve

松の花 まつのはな matsu no hana, pine flowers


. . . CLICK here for more Photos !


松花粉 まつかふん matsu kafun, pine pollen
This is a growing problem in Japan these days.

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松囃子 matsubayashi, music and dance performance
http://ww7.tiki.ne.jp/~agari/matubayasi-syasinn.html
http://www.city.fukuoka.jp/contents/7d14c213111/7d14c21311110.htm

お松明 おたいまつ o-taimatsu pine torch [used in the ceremony] for O-Mizu Tori ceremony
CLICK for more photos

Read more about this festival here:
http://www.mahoroba.ne.jp/~vrk-nara/omizutori/shunie-e.html

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SUMMER KIGO

Pine needles falling down, matsu ochiba 松落ち葉

松漁 かつお katsuo bonito [kanji literally "pine fish"]

松蝉 [まつぜみ] matsuzemi, pine-tree cicada

松葉牡丹 まつばぼたん matsubabotan portulaca / rose moss
lit. "pine-needle peony"
Portulaca grandiflora
..... hiderigusa 日照草 ひでりぐさ sun plant


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AUTUMN KIGO

matsuba 松葉 pine needles

irokaenu matsu 色変えぬ松 (いろかえぬまつ) pines not changing colors
late autumn

松手入 まつていれ matsu teire,
pruning pines [literally "pine maintenance"]
kigo for late autumn


松ぼくり(まつぼくり)pinecones, pine cones
新松子 (しんちぢり) shinchijiri, new pinecones
..... 松ふぐり(まつふぐり) matsu fuguri
青松毬(青松笠) あおまつかさ aomatsukasa ao matsukasa, green pinecone
late autumn


. Matsutake 松茸 pine mushroom .
Armillaria edodes. VERY expensive.
松茸飯 matsutake meshi, rice with matsutake mushrooms, a very expensive delicacy


松虫 matsumushi, pine bug
lit. "insect in waiting", a symbol for a lady waiting for her lover.
- Matsumushi Haiku -


松虫草 matsumushi-soo, pine, bug grass


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WINTER KIGO

early winter kigo

shiki matsuba 敷松葉 (しきまつば) spreading pine needles
In the garden, to protect other bulbs and moss. This would give the garden an elegant look. Especially used for tea room gardens.

. . . CLICK here for Photos !

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late winter kigo

yukitsuri 雪吊 (ゆきつり)supporting trees with strings
yukizuri

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late spring kigo

yukitsuri toku 雪吊解く(ゆきづりとく)taking down the support strings


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Worldwide use

Kiefer, Rotkiefer


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Things found on the way




茂岡の神さび立ちて栄えたる
千代松の樹の歳の知らなく


Shigeoka no kamu sabitachite sakaetaru
chiyo matsu no ki no toshi no shiranaku

The pine, the tree that waits for a thousand reigns,
that flourishes and stands godly at Shigeoka, knows no year.


Manyo-Shu Poetry Collection - 紀朝臣鹿人 

Haruo Shirane - Japan and the Culture of the Four Seasons
source : books.google.co.jp

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. The Pine Tree Where Yoshitsune Rested .
kurakake matsu 経鞍掛松
Yoshitsune rested at this location and placed his saddle on the pine tree.


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matsu pine of a Noh butai stage - 能舞台 松

. butai hajime 舞台始(ぶたいはじめ)first stage .


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Matsu are a favorite for Bonsai too. Look at some nice pictures.
http://homepage3.nifty.com/plantsandjapan/page033.html

MATSU 待つ can also mean: to wait for somebody.
Here is a story about Daruma and the Pine, waiting...
http://www.amie.or.jp/daruma/Matsu-2.html

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HAIKU


僧朝顔幾死返る法の松
soo asagao ikushi ni kaeru nori no matsu

Monks and morning glories;
How many have died and returned!
The Dharma pine.


Matsuo Basho

... this verse may be in the form of hokku, but it is not really hokku. It is a religious verse, and when we try to "preach" religion in hokku, the result inevitably fails. Also, this verse requires a kind of prologue just to be understood, which compounds the problem because it cannot "stand on its own feet."

Bashô saw a great and very old pine tree at a temple. It reminded him of the story of the Chinese Daoist Zhuangzi (Chuang-tzu) about a tree that survived the years because its wood was useless. That set Bashô off on a train of thought about how many monks had come and gone, like morning glories that bloom in the dawn and die in the evening, and yet the great pine, protected on the temple grounds by the "Dharma," had survived to very old age.
Writing about such things has its place, but it does not fit hokku.

© David Coomler


Hoo no Matsu, nori no matsu, the Pine of the Buddhist Law.


. Basho at temple Taimadera  



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. Matsuo Basho 松尾芭蕉 - Archives of the WKD .


門松やおもへば一夜三十年
kadomatsu ya omoeba ichiya sanjuunen

pine decorations -
thinking about it, one night
feels like thirty years


Written in 延宝5年, Basho age 34.
In this year, Basho had decided to become a haikai master in Edo.



幾霜に心ばせをの松飾り
iku shimo ni kokoro Baseo no matsukazari

frost comes and goes
on the pine decoration
of my home

(tr. Gabi Greve)

kokorobase is a word play Basho uses to imply himself (Baseo), someone with a sincere heart.
How often the frost comes on the pine, the green does not change and stands there in endurance.


Written in 1686 貞亨3年, New Year

MORE - - kokoro こころ - 心  "heart", mind, soul -
. Matsuo Basho 松尾芭蕉 - Archives of the WKD .


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matsu tatete sora honobono to akuru kado

putting up the pines,
dawn sky breaks,
at the gates

Natsume Sooseki

Read more Haiku here !
University of Virginia Saijiki


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... ... ... ... ... Pine Candles

Yonago 09 Matsu no shin

pine candles
on a sandy beach -
power of life


© Gabi Greve Beachflowers

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pine candles -
day by day
they lengthen

© Linda Papanicolaou

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浜道や砂から松の若みどり 
hamamichi ya suna kara matsu no waka midori

beach raod -
from the sand emerging
young green


Choo Mu 蝶 夢(died 1795)

This haiku captures the same mood as I experienced in Yonago in 2004. This kigo usually discribes a scene of light and warmth and hope.

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The following haiku where kindly suggested by Etsuko Yanagibori.
cherrypoetryclub

ame no ka ni tachimasarikeri matsu no shin

fragrance of rain -
growing up eagerly,
the pine candles

Watanabe Suiha (1882 - 1946)

.....

Musashino no tori kuru matsu no shin mugen

birds of Musashino plain
coming to the pine candles -
infinity

Hasegawa Kanajo (1887 ~ 1969)

.....

赤松は芯 黒松は花 こぼしけり

Akamatsu wa shin Kuromatsu wa hana koboshikeri

Red pine candles
Black pine flowers
so abundantly

Fujita Akegarasu 藤田あけ烏
http://www.d2.dion.ne.jp/~t_katou/goroku0.html


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Related words

***** komo こも【薦】straw mats around the tree trunks
to prevent insects to hurt the tree during winter time.


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The Pine Tree of Priest Rennyo at Morinomiya
(Morinomiya Rennyo-matsu)
Utagawa Yoshitaki (1841-1899)
- from the series "One Hundred Views of Osaka" (Naniwa hyakkei), 1860.
— Museum of Fine Arts, Boston.


Saint Rennyo 蓮如
(1415-1499) 8th abbot of the Jōdo Shinshū sect. Temple Hongan-Ji
Rennyo-Ki 蓮如忌 (れんにょき)Memorial Day
Yoshizaki moode 吉崎詣(よしざきもうで)Yoshizaki pilgrimage

. WKD : Memorial Days .

. Honganji 本願寺 Hongan-Ji, Hongwanji .
Kyoto

. pine 松と伝説 Legends about the pine tree .

. Tengu to matsu 天狗と松 the Tengu pine .
Legends

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4/09/2006

Phenology

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Phenology

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Explanation

What is phenology?
Phenology is the study of observable and measurable events that tend to occur annually. Types of annual events at the Lakeshore Nature Preserve include:

* the dates that Lake Mendota freezes in the winter and thaws in the spring, or
* the date in early spring when male redwing blackbirds first, begin singing to declare their territories in the vicinity of University Bay.

Phenology can be enjoyed by everyone, no matter how much or how little they know about natural history. Small children can understand its core concepts, and senior scientists still experience wonder at the insights it generates. Phenological observations are also used to understand how our climate is changing.

The science called phenology, which studies natural events—season to season and year to year—in an effort to understand the natural cycles of ecosystems.

Watching the seasonal cycles of its plants, animals, and physical systems is a fascinating way to deepen your appreciation and understanding of a natural area.

Spring phenology
Summer phenology
Fall phenology
Winter phenology

© University of Wisconsin

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LINKS about Phenology

Nature's Calendar
http://www.phenology.org.uk/

Phenology Software
http://www.sws-wis.com/lifecycles/

Sustainable Agriculture Resource Portal
http://www.attra.org/attra-pub/phenology.html


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Worldwide use


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Things found on the way



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Related words

***** Seasons and Categories Learn the Basics of World Kigo.

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Please send your contributions to Gabi Greve
worldkigo .....

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http://worldkigodatabase.blogspot.com/

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